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It contains one of the highest flights of the Vedanta. Once the Vyadha finished his teaching, the Sannyasin felt shocked. He explained, "Why have you been for the reason that human body? With such knowledge as yours why are you currently in a Vyadha's body, and doing such filthy, ugly work?" "My son," replied the Vyadha, "no duty is unpleasant, no duty is contaminated. My birth put me in these conditions and conditions. In my boyhood I discovered the trade;I am indifferent, and I try to do my job well. I try to complete my job as a, and I try to do all I could to make my father and mother happy. I neither know your Yoga, nor have I become a, nor did I go out of the world into a forest; nevertheless, all that you have observed and heard has come to me through the separate doing of the work which belongs to my position."
There's a in India, an excellent Yogi, among the most wonderful men I've ever observed in my entire life. He's an odd person, he'll not show any one; if you ask him a question he'll not answer. It's a lot of for him to occupy the position of a teacher, he will not do it. In the event that you ask a question, and wait for some days, in the course of conversation the subject, and wonderful light will be brought up by him will he put about it. He told me when the solution of work, "Let the finish and the means be joined in to one." Do not consider such a thing beyond, when you are doing any work. Do it as worship, as the greatest worship, and devote all of your life to it for enough time being. Hence, in the tale, the Vyadha and the woman did their work with cheerfulness and whole - heartedness; and the result was that they become illuminated, clearly showing that the right performance of the responsibilities of any station in life, without attachment to results, leads us to the best realisation of the excellence of the spirit.
It is the worker who is attached to results that grumbles about the nature of the work which has fallen to his lot; to the separate worker all jobs are equally great, and form effective devices with which selfishness and sensuality may be killed, and the freedom of the soul secured. We're all likely to think too highly of ourselves. Our responsibilities are dependant on our deserts to a much larger extent than we are ready to grant. Opposition rouses envy, and it kills the kindliness of the heart. To the grumbler all jobs are distasteful; he will be ever satisfyed by nothing, and his life time is doomed to prove a failure. Let us work with, doing once we go whatever happens to be our duty, and being ever ready to set our shoulders to the wheel. Then certainly will we start to see the Light!
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